Name: - Gohel Daya B.
Roll
no: - 4
Paper
no:-4
Assignment
title:- Fakeer of Jungheera
M.A:-
Sem-1
Email
ID: - dayagohil47@gmail.com
PG
Enrollment no:-14101014
Submitted
to:-Department of English m.k.b.university.
v INTRODUCTION:
The
presented the Fakeer of Jungheera by Henry Louis Vivian Derozio. Derozio was
Indian poet and he was born on 18th April, 1809. They are living
only 22 years. He died on 1831. He was work on teacher and poet. The Eurasian
poet, teacher and Journalist. Eliot Walter made produced Henry Derozio. Because
the Biography in established Derozio’s reputation as a formidable revolutionary
and Renaissance man.
The Fakeer of Jungheera is a tragic love story. It was made in Indian
culture of Romanticism. Nuleeni is a woman it is a love of Fakeer. Fakeer is a
minority cast man. But an Indian culture not allowed the relation of love. The
Keats and Shelly a concept of Derozio’s overtones of romantics like Scott Byron.
The noble man for him love has a noble man. They are passion transcends social
and religious barriers. The ‘First Love Feeling’ a start love story. A dreamy
and gossamer concept as in “My Dream” or mature passion. “The Fakeer of
Jungheera” it was love with a warmth is a love of the celestial energy. The
change of human mind are suggested in “The neglected minstrel” and “The Golden “vase” The “Ada” “Love” and
songs are “Twins” Derozio write it is a women who sings throw the medium love.
o Role
of Religion in Indian society in Fakeer
of Jungheera
The presented has been a poem of Henry Derozio has
been a Fakeer of Jungheera of a love poem it is.
The word of “The maniac widow” “Ada” and “The Golden Vase”.
o The
Social Malaise of Sati:
Some of the inherent evil of Hindu society, they are especially practice
of widow of a Social Malaise of Sati. The Burning note on the Derozio. They
will be Derozio criticizes the mistaken of the belief that the practice. There
is Hindu widow example is:
“An act of unparalleled
of a magnanimity and devotion”.
If they were all explain Indian length the problem
of sati and her’s position on it.
Her writers
The presented the fact it
could have been so far from any
display of enthusiastic. It may be for affection. It may be able to have a site misery existent. They are no be
a melancholy reflection upon the tyranny they detected by the priest – craft.
The old culture and a husband behind the women kind the sati. It a poorly
creature by suffer. They could be the position of a very majority women value
down. They have but a little notion of the heaven and the million year of
uninterrupted happiness. When were the existences? The Hindu widow performed
the house hold the most of the degrading. They are humiliating house hold
offices. The youngest member of her family a decision of sati. They are only a
few of the suffer Indian the indignities. The individual view of the some
philanthropic some individual are directed to the abolition of widow burning.
But they should first of the ensure the comfort. All of these women have a
decision of the happiness. They are a widowhood-otherwise. They have been a confrere
a boon upon them. When they have the existence will be May a drudge and load.
Derozio appreciated writer from the Indian
magazine. At that time a letter’s opinion is sati. The constitutes of the most
barbaric society of a minority cast of the sati. The most popular aspect of
Indian society. This can be overcome through the education and intellectual
development nonetheless with all his self-assurance. The most of the
con-cremation, the Derozio somewhat be wielder by case of willful self-emotion.
Behind the people 19th century many upper caste. They are Hindu
ritual society among them variety of messenger of the abominable act through a
long process of socialization.
The presented have been a William Bentinck
on abolished sati Derozio wrote a poem in 1829 the entitled.
“On the abolition of sate” in a precedence of
regulation extolling the merits of the decree”.
o Analysis
of the Fakeer Poem
The protagonist the Fakeer of the poem is a
robber Fakeer or a medicate. The Fakeer Muslim cast some unidentified. They are
heroin the widow Nuleeni. They are coming for an upper cast Bengali Hindu
family. The Derozio’s uses Christian imagery. They have such has heaven of the
angels flitting about. Tantric tale of Raja Vikramajit and baited to create a
quaint, romantic atmosphere through the tantric tale seems to be a lengthy
regression within a tragic tale of a blighted Hindu Muslim live affair, it
nonetheless places the tragedy Indian an impure tradition after having a
rejected all other dominant religious forms. The Hindu tradition of sati Muslim
prayer and Tantric quality, romantic atmosphere.
They could have
been the Fakeer poem is Indian two cantos of twenty-eight and twenty-four
stanzas respectively written in the iambic, anapestic, trochaic and dactylic
matter so suit the different rhythms ranging from the normal spoken voice and
slow description to the racy battles and the chant of priests and woman.
The introduction commercial
transaction of the East India Company in India. The relationship people Indian
love Henry concludes that “Affections are not made for merchandising”. The poem
highlights the fact of very impression of utilitarian ideas of the East India Company.
East India Company had a strong impact. They are Bengal then the proselytizing
a hard work of Christian mission of a Fakeer.
The romantics of a
Derozio open the first canto with of the wandering gently like. They have been
associated with the kind have been sights occasionally reminding us of the
love. The fixing of tragic tone of the poem. They could
not personification a beautiful embrace of mother earth.
Poem:-
Alas!
In fairest seeming soul
The
tide of guilt all blackly rolls;
And
then they steal religions ray
Upon its surface but to play;
Aso’er the darkest sea a gleam
Of brightest sunshine off may beam,
Gilding the wave, while dark beneath
Are
lurking danger, woe, and death.
The play is a very
beautiful it could be a bring out a deceptive a human nature and the human of a
evil the lies buried in a human soul.
The presented stanza a
five group of people a protected with the soldiers slowly move over the plains
a beating “drums and gong” carrying “spears of gold”. The establishes of a
group of upper caste Hindu man. They are women eager follow the procession
silently watch this saintly man. Amends them a woman come for the final rites.
The notions of silentlyness. They taken have been purity and clearly identified
a Fakeer poem have could be hero and heroine and the tragedy. A most fame poem
tragic comes of a deeper moral ring.
I dreamt, and now before my view.
My dream, my golden dream is true!-
They are a poem a brief movement a tastes the joy of heaven. She is his
“beloved”, he is a “most adored”, his goddess and religion.
He stood the statue, warmed with life;
Demanding vengeance, not relief,
Honour alive or death in strife.
The
father is fight appearance of the armies of shah shuja to help him fight the
robber Fakeer.
They are comments upon the uncertainty of life and its twists turns:
How beautiful is moonlight on the stream!
How bright on life is hope’s enchanting beam;
Life moves inconstant, like the ripping rill,
Hope’s and the moon’s rays quiver o’er them still!
Then the impending
tragedy.
Nuleeni are she becomes a free agent to choose her destine ; she prefers
to die together with someone. She loves than with her husband whom she does
not. They have been a comparison language word of Sanskrit word sati implied a
“good and virtuous woman”. They are a commonly devoted to her husband.
According to the Hindu tradition is a virtues a founded if could may be a
personified a culture of the domestically nature. Women a sacrificed it could
be finding continued to be sati. Sati long after they were dead a gene. However
the word restricted the use if the term. “To the sacrifice alone, at that as
well as the agent”.
Background to
the Fakeer of Jungheera, 1828
The
background of the Fakeer of Jungheera present play it which been a meteoric
short lived in a career. The produced by the Derozio write in theme of all
kinds of themes from aesthetics, education and social emancipation of love. They
are writing a perspective mind of the inaccessible. They could be a mansion
about the publishers have endeavored to bring out collections of his works.
They are writing in the shed and light on his literary academic career.
The rather than the difficult to say which a influence and could have
been a making of the personality of Fakeer. They are a suggestion of the
Derozioe’s of the early in the association when the Bhagalpur, where is alive
in uncle. It could have been an image of Fakeer. “On a rock in the middle of
the river”. They also between this become a “first suggestion to his fertile and
imagination of the longest and most sustained flight of his muse”. These is a
play with a character of the Fakeer and his beloved me. The Derozio’s soul a
Fakeer “on a rock in the middle of the river”. They beloved them he gives
different stages of life and its emotions.
They also behind the poem of a thought a romantic fantasizing of a
discrete religious. They are a categories these may be a seems to be an
unbounded of the many kind of the different of the young Derozio to the
understand of the complexities are a sounded of the Fakeer of Jungheera. The
Hindu and Islamic is a tradition he approach them from a Christian and European
enlightenment perspective. The island of the represented in his writings. They
are later took the shape light of matriarchy or a motherland, a category which
stood in opposition to the exclusionary politics of British Empire.
They could have may be a Christian and enlightenment ideal love the
freedom. They are Indian freedom movement and a created they me finable an
iconography a successfully exploited by the Bollywood in the movie mother India
(1957). They are a latter writing in like me be Benkim Chandra Chattopadhyay
(1838-1894) and other Bengali writers a exploited and developed the concept of
mother India of a symbolism of rallying point to give immediacy.
In the Fakeer of Jungheera a Derozio of the dexterously mixes the tantric.
They could may be a Hindu mythological Islam
and Christian tradition to create a
composite whole that corresponds
to the energies European tradition of the 19th century and the
synergistic in a sati tradition of the fifteenth century. They are a
Anglo-Indian background was a ideally suited to the hybrid and a impure. They
are a tantric tale. They are magic resurrection in immorality. They are
tradition provides was more suited to the Fakeer –Nuleeni’s was tragic tale.
They may be a purist and idealized version of Hindu Christian or Islamic
thought.
Conclusion.
The conclusion of the hardening of the religious identities in the late
19th century and early 20th century of love the centuries
and the deepening schism between are a various of the religious categories.
They are a especially Hindu and Muslim of the rejected the entire synergistic
tradition that once flowed unhampered not only Bengal but the entire British
India. The exemplified in the cult of stay pier. They if you have been a
rejected. The secular and the universal ideas of the Derozio espouses in his
poetry do not go well with the separatist and visionary political.
good work of assignment . well done.
ReplyDeletegood assignment work. well done.
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